HAWLA

I-STANZA AKO AY SYANG BINHI NG AMA LUPA AT LANGIT TILA IISA PANAGHOY NG HAYOP ANG DINIG NILA PATAK NG LANGIT NGAYON AY PULA BRIDGE: IKINULONG ANG SARILING PANINIWALA SA HARAP NG BERBO SIYA AY IKINATWA    

 CHORUS : OHH, HOOH, HOOHO, MULA SA HAWLANG GINTO OHH, HOOH, HOOHO, SUMPA NG LUPA'T BATO OHH, HOOH, HOOHO, MULA SA HAWLANG GINTO OHH, HOOH, HOOHO,

 II- STANZA SAKOP NG UTAK GALIT AT AWA SARILING AMA BAKIT MO NAGAWANG BIHAGIN ANG BERBONG UTOS NIYA LANDAS NG LUHA SA KATAWAN NG IBA.

III-STANZA KAPIRASONG DIWA BIGKAS NG AMA LIKHA NG HIWAGA LIGAW NA SALITA HALIK NG TAO KAMANDAG NG DILIM SA LAHAT NG ORAS HINDI NIYA MAATIM.

THE BOY WHO BECAME A STONE

Tinguian

One day a little boy named Elonen sat out in the yard making a bird snare, and as he worked, a little bird called to him: "Tik-tik-lo-den" (come and catch me).
"I am making a snare for you," said the boy; but the bird continued to call until the snare was finished.
Then Elonen ran and threw the snare over the bird and caught it, and he put it in a jar in his house while he went with the other boys to swim.
While he was away, his grandmother grew hungry, so she ate the bird, and when Elonen returned and found that his bird was gone, he was so sad that he wished he might go away and never come back. He went out into the forest and walked a long distance, until finally he came to a big stone and said: "Stone, open your mouth and eat me." And the stone opened its mouth and swallowed the boy.
When his grandmother missed the boy, she went out and looked everywhere, hoping to find him. Finally she passed near the stone and it cried out, "Here he is." Then the old woman tried to open the stone but she could not, so she called the horses to come and help her. They came and kicked it, but it would not break. Then she called the carabao and they hooked it, but they only broke their horns. She called the chickens, which pecked it, and the thunder, which shook it, but nothing could open it, and she had to go home without the boy.

Ang Babaeng Naghubad sa Dalampasigan ng Obong

 Labis ang aking pagkagitla
sa unti-unting pagkalaglag 
ng iyong patadyong
animo’y pilantik ng pasol
sa mayamang pamana
sa maputing dibdib mo.
Kay ganda ng pagkalatag
ng dalawang biyoos,
nakausli sa may umaga
sana’y makatitiyad ako sa ibabaw
ng aking balikhaw!
O anong sarap sumigaw ng mahinahon!
Habang lumilingon-lingon ka
Kung wala bang kasalo sa iyong pagpapabaya,
Naglagitgitan ang mga dahon,
Itinulak ng lunti ang mga laya
at nakisalamuha sa lupa;
pababa ng pababa ang patadyong
kumalat ang iyong kariktan,
‘kinalong ka ng mga alon
inakay ka ng batis
ng liwanag at lilim
hinangad ang mga lusay
upang gawing pana
sa kanilang malikmata
nilathala kang walang katumbas
sa mga hangari’t panaginip
ang iyong pusod karangalan ng Ladabi,
ang iyong kinding dalisay na Sugbuanon;
ibinintang ko sa langit
ang aking kasiyahan
pagkat ng umigkas ang bingwit
iniwan mo ng taga ang aking
kasingkasing. 

Maynila, Pagkagat ng Dilim

Ang pagsinop sa mga natatanging pelikula ng Dekada '70 at '80 ay isang paghabi sa kasaysayang pampelikula ng ating panahon. Ang proseso ng pagsusulat at pagbabalik-tanaw ay paghahain ng mga makabagong metodo para hubugin ang isang makapagbagong histriyograpiya ng Pelikulang Pilipino.

Bakit itinuturing na isa sa mga pinagpipitagang pelikula ni Direktor Ishmael Bernal ang Manila By Night (Regal Films, Inc.)? Ating balikan ang pelikulang umani ng papuri mula sa mga kritiko noong taong 1980. Kilala si Bernal sa paggawa ng mga pelikulang puno ng iba't-ibang pangunahing tauhan. Tahasang isinaad sa pelikula ang suliraning pang lipunan sa kalakhang Maynila. Mula sa isang simpleng tinedyer (William Martinez) na anak ng dating iba na nagbagong buhay (Charito Solis) hanggang sa isang tomboy na drug pusher (Cherie Gil), may bulag na masahista (Rio Locsin), nariyan din ang taxi driver (Orestes Ojeda), ang kabit niyang nagkukunwaring nars (Alma Moreno), mayroon ring probinsyanang waitress (Lorna Tolentino) at ang baklang couturier (Bernardo Bernardo) na bumubuhay sa kanyang pamilya. Iba't-ibang buhay ng mga taong pinagbuklod ng isang malaking siyudad. Tinalakay ng pelikula ang problema sa droga, prostitusyon, relihiyon at kahirapan na magpasahanggang ngayon ay mga suliraning hinahanapan pa rin natin ng solusyon. Maraming nagkumpara ng Manila By Night sa obra ni Direktor Lino Brocka ang Maynila Sa Mga Kuko Ng Liwanag. Kung saan nagkulang ang pelikula ni Brocka ito naman ang landas na tinahak ng obra ni Bernal. Hindi lamang nito ipinakita ang lumalalang situwasyon ng kahirapan sa Maynila sa halip ay hinarap nito ang ibang mga isyung hindi tinalakay sa pelikula ni Brocka. Sa aspetong ito mababanaag ang malaking pagkakaiba ng dalawang pelikula. Kung panonoorin sa ngayon ang Manila By Night masasabing may kalumaan na ang tema nito, di tulad ng unang ipinalabas ang pelikula sa mga sinehan.

Makaraan ang dalawampu't anim na taon mula ng ipalabas ang Manila By Night ay masasabing halos walang binago ang panahon kung susuriin natin ang mga suliraning pang lipunan ng Pilipinas. Nariyan pa rin ang problema sa mga ipinagbabawal na gamot, ang prostitusyon at kahirapan. Sino ba talaga ang dapat sisishin sa lahat ng mga ito? Ang pamahalaan ba? Tayong mga mamayan? Hanggang ngayon wala pang sagot sa mga tanong na ito. Nararapat nating pasalamatan ang mga direktor na tulad ni Ishmael Bernal na sa pamamagitan ng paggawa ng mga obrang tulad ng Manila By Night, isang pelikulang nagmulat sa ating kaisipan sa suliranin ng bansang Pilipinas.

Dulang Pampelikula At Direksyon: Ishmael Bernal
Sinematograpiya: Sergio Lobo
Musika: The Vanishing Tribe
Editing: Augusto Salvador
Disenyong Pamproduksyon: Peque Gallaga
Prodyuser: Regal Films, Inc.

 

MORNING IN NAGREBCAN

It was sunrise at Nagrebcan. The fine, bluish mist, low over the tobacco fields, was lifting and thinning moment by moment. A ragged strip of mist, pulled away by the morning breeze, had caught on the clumps of bamboo along the banks of the stream that flowed to one side of the barrio. Before long the sun would top the Katayaghan hills, but as yet no people were around. In the grey shadow of the hills, the barrio was gradually awaking. Roosters crowed and strutted on the ground while hens hesitated on theri perches among the branches of the camanchile trees. Stray goats nibbled the weeds on the sides of the road, and the bull carabaos tugged restively against their stakes.

                In the early mornig the puppies lay curled up together between their mother’s paws under the ladder of the house. Four puupies were all white like the mother. They had pink noses and pink eyelids and pink mouths. The skin between their toes and on the inside of their large, limp ears was pink. They had short sleek hair, for the mother licked them often. The fifth puppy lay across the mother’s neck. On the puppy’s back was a big black spot like a saddle. The tips of its ears were black and so was a pitch of hair on its chest.

                The opening of the sawali door, its uneven bottom dragging noisily against the bamboo flooring, aroused the mother dog and she got up and stretched and shook herself, scattering dust and loose white hair. A rank doggy smell rose in the cool morning air. She took a quick leap forward, clearing the puppies which had begun to whine about her, wanting to suckle. She trotted away and disappeared beyond the house of a neighbor.

                The puppies sat back on their rumps, whining. After a little while they lay down and went back to sleep, the black-spotted puppy on top.

                Baldo stood at the treshold and rubbed his sleep-heavy eyes with his fists. He must have been about ten yeras old, small for his age, but compactly built, and he stood straight on his bony legs. He wore one of his father’s discarded cotton undershirts.

                The boy descended the ladder, leaning heavily on the single bamboo railing that served as a banister. He sat on the lowest step of the ladder, yawning and rubbing his eyes one after the other. Bending down, he reached between his legs for the blak-spotted puppy. He held it to him, stroking its soft, warm body. He blew on its nose. The puppy stuck out a small red tongue,lapping the air. It whined eagerly. Baldo laughed—a low gurgle.

                He rubbed his face against that of the dog. He said softly. “My puppy. My puppy.” He said it many times. The puppy licked his ears, his cheeks. When it licked his mouth. Baldo straightened up, raised the puppy on a level with his eyes. “You are a foolish puppy” he said, laughing. “Foolish, foolish, foolish,” he said, rolling the puppy on his lap so that it howled.

                The four other  puppies awoke and came scrambling about Baldo’s legs. He put down the black-spotted puppy and ran to the narrow foot bridge of women split-bamboo spanning the roadside ditch. When it rained, water from the roadway flowed under the makeshift bridge, but it had not rained for a long time and the ground was dry and sandy. Baldo sat on the bridge, digging his bare feet into the sand, feeling the cool particles escaping between his toes. He whistled, a toneless whistle with a curious trilling to it produced by placing the tongue against the lower teeth and then curving it up and down. The whistle excited the puppies, they ran to the boy as fast theri unsteady legs could carry them, barking choppy little barks.

                Nana Elang, the mother of Baldo, now appeared in the doorway with a handful of rice straw. She called Baldo and told him to get some live coals from their neighbor.

                “Get two or three burning coals and bring them home on the rice straw”, she said. “Do not wave the straw in the wind. If you do, it will catch fire before you get home.” She watched him run toward KA Ikao’s house where already smoke was rising through the nipa roofing into the misty air. One or two empty carromatas dawn by sleepy litte ponies rattled along the pebbly street, bound for the railroad station.

                Nana Elang must have been thirty, but she looked at least fifty. She was a thin, wispy woman, with bony hands and arms. She had scanty,straight, graying hair which she gathered behind her head in a small,tight knot. It made her look thinner than ever. Her cheekbones seemed on the point of bursting through the dry, yellowish brown skin. Above a gray-checkered skirt, she wore a single wide-sleeved cotton blouse that ended below her flat breats. Sometimes when she stooped or reached up for anything,a glimpse of the flesh at her waist showed in a dark, purplish band where the skirt had been tired so often.

                She turned from the doorway into the small, untidy kitchen. She washed the rice and put it in a pot which she placed on the cold stove. She made ready the other pot for the mess of vegetables and dried fish. When Baldo came back with the rice straw and burning coals, she told him to start a fire in the stove, while she cut the ampalaya tendrils and sliced the eggplants. Ehen the fire finally flamed inside the clay stove, Baldo’s eyes were smarting from the smoke of the rice straw.

                ‘There is the fire, mother.” He said. “Is father awake already?”

                Nana Elang shook her head. Baldo went out slowly on tiptoe.

                There were already many people going out. Several  fishermen wearing coffee-colored shirts and trousers and hats made from the shell of  white pumpkins passed by. The smoke of their home made cigars floated behind them like shreds of the morning mist. Women carrying big empty baskets were going to the tobacco fields. They walked fast, talking among themselves. Each woman had gathered the loose folds of her skirt in front, and twisting the end two or three times, passed it between her legs, pulling it up at the back, and slipping it inside her waist. The women seemed to be wearing trousers that reached only to their knees and flared at the thighs.

                Day was quickly growing older. The east flamed redly and Baldo called to his mother, “Look, mother, God also cooks his breakfast.”

                He want to play with the puppies. He sat on the bridges and took them on his lap one by one. He searched for fleas which he crushed between his thumbnails. You, puppy.” He murmured soflty. When he held the balck-spotted puppy he said, “My puppy. My puppy.”

                Ambo, his seven year old brother, awoke crying. Nana Elang could be heard patiently calling him to the kitchen. Later he came down with a ripe banana in his hand. Ambo was almost as tall as his older brother and he had stout husky legs. Baldo often called him the son of of an Igorot. The home-made cotton shirt he wore was variously stained. The pocket was torn, and it flopped down. He ate the banana without peeling it.

Ambon, Ulan, Baha ni Frank Rivera

“AMBON ULAN BAHA” is a two-hour ethno-rock modern zarzuela that showcases twenty original musical scores inspired by kundiman, balitaw, ethnic and modern musical trends with choreography based on ethnic, folk/traditional and creative dances.

An original production of the celebrated Mindanao State University –Sining Kambayoka ( founded by Theater Artist Frank G. Rivera ) in 1978, “ Ambom…” was remounted by Teatro Metropolitano through NCCA Grant in 1992, also at the helm of Rivera.

This long –time running musicale which predicted the Ormoc tragedy in 1991, highlights environmental concerns and focuses on the preservation of Philippine forests. It also deals heavily on Filipino values, the importance of education, religion, family and youth. It also carries relevant commentaries on socio-economic and political issues of the times. It aims to educate its audiences especially the youth about issues of urgent and national importance.

To – date, ARNAI’s “ Ambon, Ulan, Baha” has been sponsored by several organizations and institutions and has seen more than 500 performances.

The zarzuela’s success in depicting the Filipino lives after almost three decades after it was first staged, proved its timelessness and its relevance to the evolutions of Philippine Theater.

Its music, inspired by folk/traditional songs like balitaw and kundiman, formerly considered provincial “ bakya “ , and unsophisticated as compared to “mainstream” of legitimate theater, proved to be good venue for improvisation and fusion, thus exploring and experimenting for new forms.

Its dances: a fusion of folk/traditional, modern and creative movements showcase creative interpretation of the play’s songs and scene.

Gagamba By: F. Sionel Jose

The date of the mid July 1990, the earthquake happened and so many people died in the natural disaster, rich, beggars, old, and all kind of creatures are being suffered because this earthquake is the strongest recorded in the Philippine history. Gagamba a sweepstakes’ vendor located in the Ermita restaurant also known as Camarin. Gagamba is not a beggar nevertheless he had a casualties and defects in his body. He was born with short limb that why he always stays in his cart to move and work to have food every day. All of the costumers are being known by gagamba and their stories, gagamba told the story all costumers og camarin restaurant. The first one is a landlord, Fred Villa.

The big boss of Camarin because madam Didi was migrated in the United States and Fred was being appointed to take charge of the business. His girls are well selected to work in the Camarin, All of the women in the Camarin would be tested first by Fred and one of them is Lina an eighteen year old girl from Pampanga. She was beautiful not taller but in the average height. Her family is in the middle class but her studies not so well supported by family that why she found a job like this.

There are costumer, Mars Floro who waited to her but Fred Villa where tested her first. The next character was a Cebuano; Joe Patalinhug arrived on November in 1989. In the first day in manila they are slept in a culvert intended to the bridge construction site in Tondo Manila. After a month’s they know that there’s a people from Cebu was staying in the squatters area in Paranaque that Joe’s family can live. They life is worst than their life in Cebu before because they have only a little rice and some salted oyster mussel. He live his wife in Tondo and went to Paranaque alone to have a better life and find a job that suits his capacity.

The next character was apparent and a regular costumer of Camarin. He is Pedro (pete) Domingo, he is youthful and still wavy hair in place and lived at the squatter area close to the Rizal Memorial stadium. The place was once swum, and being criticized by other people, Although Rizal and his children lived in squatters surroundings. Rizal had discovered his wife had a cancer, two months to live. His children do not know what to do and Rizal makes all way to cure and extend the life of his wife. He tried so many faith healers one of those was the faith healer of former president Marcos. He tried going to Quipo and completing the nine days on novena and to the Baclaran. He wishes to God his wife would be spared not to death because all men die, but the pain that she was now suffering. Eric hariyan and Gaston was best friend in university of the Philippines.

`While Eric is joining in the Law firm of lastog, Cacab and Rawet. One of the biggest law firms in the county. They are jailed in camp Crame because they oppose to government of President Marcos. They have experienced together nevertheless they have so many differences they were stay as best friend, While Eric invited him to meet Rudy Golangco, perhaps Marco’s closest crony. While Marcos dictatorship change the ownership the majority stock went to Rudy Golangco. Lastog want to meet him because e want to interrogate asked at so many issues before about him. First he research and finding all the information about him and use his knowledge as a lawyer and give so many question hat Rudy cannot be known.

There are compadres Senator Reyes and Eduardo Dantes. As a sugar man and Politician, they are so elegant and regular customer of Camirin Restaurant. Senator Reyes was always buying tickets from Gagamba. Like no other higher class people they are always have money and women that they are always treasure in spite of their age. They are Sherry one of the women of Senator Reyes who were always giving him pleasure. He gave a brand new car to her because she celebrated her 24^th birthday. The waiter to them and Senator looked to his Rolex gold watch. It was almost one o’clock

Dolf Contreras was the next story. He is not regular customer of the Camarin restaurant it because of he had a company. He finished his studies in states in a course in art history and most of his classmates were from New York and foreigners, because of his very successful real states business which he inherited from his father. He can afford any pleasure he wanted. He had a wife name Elisa; she had a mind of her own. He pampered her with many clothes and shoes hat you compare to the shoes of Imelda. Dolf Contreras has so many women except of his wife. He gave all of the things to his women and disregards his wife apparently. There’s a time that he wanted to take Elisa in Singapore but Elisa cannot go because of her personal reasons.

Tony Picazo decided to go to abroad to support his growing family. When he come back here almost so many years he found his former teacher Fr. Hospicio dela terra rending in the house of balcony that opened to the Pasig. Fr. Dela terra Terra was reading a thesis while Tony approaches him and has some on conversation happen. Father said so many things in environment and he is missionary from Spain, first he went to china but when the communist come he went to the Philippines. Tony had a problem that’s why he went back, because of his father are been dismissed from his work and need some assistance. The government need to change said the priest. Tony were joined some revealed groups before where some young priest are killed. Tony asked Fr. Hospicio to go to the popular Spanish restaurant Camarin for him to thank and because he was a long ago that he meet again and he want to treat him. Fr. Hospicio are trying to caped because of food eat so expensive and he said it is a sin because other people cannot eat this kind of expensive food. But don’t have a choice and then they stayed there until one o’clock.

The people trap in Camarin had money, influence in the highest places in the society. The earthquake had happened all the Jaguar, Pajero and other vehicles parked outside of Camarin restaurant are destroyed like a scrap of metal. all the people inside of the Camarin are died but there’ a three survivor. On is Joe’s six moth old daughter had found by the rescuer. Gagamba doesn’t know the parents of the child but he knew they came from Cebu. He named the child Namnam like the name of his wife. After three days of searching to the missing survivor, Fred Villa lay his body in a huge rock and felt his head of so much pain. He screamed repeatedly while he heard a jackhammer somewhere in place. In the three days that he had not eaten, his waistline had receded. He was paralysed from waist down. Gagamba think that God was everywhere, and it was God’s breath that blew him away from the blocks of cement that had crashing down. I want to tell the one of the sentences in the book that struck me most. “Blessed are the poor, blessed are the meek he had always known those words belonging to God”. Hate story ended were Gagamba selling sweepstakes and said “maybe you will be millionaires next Sunday...”

Indarapatra at Sulayman

this epic was all about the fight of King Indarapatra's brother Sulayman,to the monsters. And this is the except of the epic:
A long, long time ago, Mindanao was covered with water, and the sea cover all the lowlands so that nothing could be seen but the mountains jutting from it. There were many people living in the country and all the highlands were dotted with villages and settlements. For many years the people prospered, living in peace and contentment. Suddenly there appeared in the land four horrible monsters which, in short time has devoured every human being they could find.
Kurita, a terrible creature with many limbs, lived partly on the land and partly on sea, but its favorite haunt was the mountain where the rattan palm grew; and here it brought utter destruction on every living thing. The second monster, Tarabusaw, an ugly creature in the form of a man, lived on Mt. Matutum, and far and wide from that place he devoured the people, laying waste the land. The third, an enormous bird called Pah, was so large that, when on the wing, it covered the sun and brought darkness to the earth. Its egg was as large as a house. Mt. Bita was its haunt; and there the only people who escaped its voracity were those who hid in the mountain caves. The fourth monster was also a dreadful bird, having seven heads and the power to see in all directions at the same time. Mt. Gurayan was its home and like the others, it wrought havoc to its region.
So great was the death and destruction caused by these terrible creatures that at length, the news spread even to the most distant lands - and all nations grieved to hear the sad fate of Mindanao.
Now far across the sea, in the land of the golden sunset, was a city so great that to look at its many people would injure the eyes of men. When tidings of these great disasters reached this distant city, the heart of King Indarapatra was filled with compassion, and he called his brother, Sulayman, and begged hem to save the land of Mindanao from the monsters.
Sulayman listened to the story and as heard it, was moved with pity. "I will go", zeal and enthusiasm adding to his strength, "and the land shall be avenged," said he.
King Indarapatra, proud of his brother's courage, gave him a ring and a sword as he wished him success and safety. Then he placed a young sapling by his window and said to Sulayman "By this tree I shall know your fate from the hour you depart from here, for if you live, it will live; but if you die, it will die also."
So Sulayman departed for Mindanao, and he neither waded nor used a boat, but went through the air and landed on the mountain where the rattan grew. There he stood on the summit and gazed about on all sides. He looked on the land and the villages, but he could see no living thing. And he was very sorrowful and cried out: "Alas, how pitiful and dreadful is this devastation."
No sooner had Sulayman uttered those words than the whole mountain began to move and then shook. Suddenly out of the ground came the horrible creature Kurita. It sprng at the man and sank its claws at his flesh. But, Sulayman knowing at once that this was the scourge of the land, drew his sword and cut Kurita to pieces.
Encourage by his first success, Sulayman went on to Mt. Matutum, where conditions were even worse. As he stood on the heights viewing the great devastation, there was a noise in the forest and a movement in the trees. With a loud yell, Tarabusaw forth leaped. For the moment they looked at each other, neither showing any sign of fear. Then Tarabusaw used all his powers to try to devour Sulayman, who fought back. For a long time, the battle continued, until at last, the monster fell exhausted to the ground and Sulayman killed him with his sword.
The nest place visited by Sulayman was Mt. Bita. Here havoc was present everywhere, and though he passed by many homes, he saw that not a single soul was left. As he walked, sudden darkness fell over the land, startling him. As he looked toward the sky he beheaded a great bird that swooped upon him. Immediately he struck, and the bird fell dead at his feet; but the wing fell on Sulayman and he was crushed.
Now at this very time King Indarapatra was sitting at his window, and looking out he saw the little tree wither and dry up.
"Alas!" he cried, "my brother is dead" and he wept bitterly.
Then although he was very sad, he was filled with a desire for revenge. Putting on his sword and belt, he started for Mindanao, in search for his brother.
He, too, traveled through the air with great speed until he came to the mountain where the rattan grew. There he looked about, awed at the great destruction, and when she saw the bones of Kurita he knew that his brother had been there. He went on till he came to Matutum, and when he saw the bones of Tarabusaw, he knew that this, too, was the work of Sulayman.
Still searching for his brother, he arrived at Mt. Bita, where the dead bird lay on the ground, and when he lifted the severed wing he beheld the bones of Sulayman with his sword biy his side. His grief now so overwhelmed Indarapatra that he wept for some time. Upon looking up, he beheld a small jar of water by his side. This, he knew had been sent from the heaven, and he poured the water over the bones, and Sulayman, came to life again. They greeted each other and talked animatedly for great length of time. Sulayman declared that he had not been dead but asleep, and their hearts were full of joy.
After some time Sulayman returned his distant home, but Indarapatra continued his journey to Mt. Gurayan where killed the dreadful bird with the seven heads. After these monsters had all been killed, peace and safety had been restored to the land: Indarapatra began searching everywhere to see if some of the people who hid in the earth were still alive.
One day, in the course of his search, he caught sight of a beautiful woman at a distance. When he hastened toward her she disappeared through a hole in the ground where she stood. Disappointed and tried, he sat down on a rock to rest when, looking about, he saw near him a pot uncooked rice with a big fire on the ground in front of it. This revived him and he proceeded to cook the rice. As he did so, however, he heard someone laugh near by, and turning he beheld an old woman watching him. As he greeted her, she drew near and talked to him while he ate the rice.
Of all the people in the land, the woman told him, only few were left, and they hid in a cave in the ground from whence they never ventured to come out. As for herself and her old husband, she went on, they had hidden in a hollow tree, and this they had never dared to leave until Sulayman killed the voracious bird Pah.
At Indarapatra's request, the old woman led him to one such cave. There he met the headmen with his family and some people. They all gathered about the stranger, asking many questions, for this was the first time they had heard about the death of the monsters. When they found out what Indarapatra had done for them, the headman gave his daughter to him in marriage, and she proved to be beautiful girl whom Indarapatra had seen at the mouth of the cave.
Then the people all came out of their hiding places and returned to their homes where they lived in peace and happiness. And the sea withdrew from the land and gave the lowlands to the people 

Regla sa Buwan ng Hunyo ni R. Mabanglo

Pagbigyan ang pwersang ito:
lakas na umaahon sa sinapupunan,
init na sumusubo, dumadaloy, umiigkas,
kusang lumalaya't lumalayaw
kahit na sinusupil,
dumadanak at bumabakas
hatdan man ng hilahil.

Pagbigyan ang pwersang ito--
ito:
kabuuan ng lahat kong pagkatao,
kabuuan ng kaibhan ko't pagkakatulad
sa lahat ng tao,
kabuuan ng naimpok kong alaala't
ginagastang kasalukuyan
kabuuan ng kinabukasang isinasanla
sa kalendaryo.

Pagbigyan ang pwersang ito--
hayaang magmapa sa talaan
ng utang ko't pautang,
hayaang maglimbag ng sagutin ko't
pananagutan:
sa sarili, sa angkan at sa lipunan:
hayaang magbadya
ng karaingan ko't pangangailangan,
ngayon,
habang nilalason ng maraming kabaro
ang itlog at semilya
at binubulok naman ng iba
sa sansupot na goma
ang bunga ng pag-ibig at pagtatalik.
Ay, anong kilusan, martsa't litanya
upang mapuksa ang sanggol
nang buong laya?
Ilang liblib na klinika, basurahan at 
kubeta
ang pag-iimbakan ng kapusuka't sala?
Kahit ang ampunang nagbobodega
ng pananagutang itinatwa
may sumbat ng kalikasang
di matatakasan.

Pagbigyan ang pwersang ito--
ismiran ang humuhugot na kirot,
batahin ang hagupit
habang tinatanggap, tinatanggap
ang katuturang
pumapaso sa pagtigmak.

Ito ang pagtagay sa Hunyo
sa kalis ko--
nobya,
asawa,
kerida,
o kahit ng bayarang tagapagpaligaya:
ito ang testamento, ang kontrata, ang 
sumpa:
ito ang saligan,
ang kahulugan at kahungkagan
ng buhay at pag-iral.
Pagbigyan,
ito,
ang agos ng madlang pagsulong--
hininga ng pag-asa
ang namimilapil dito

A New Yorker In Tondo

The New Yorker in Tondo

The New Yorker in Tondo : A Satiric Comedy Play

"New Yorker in Tondo" is a classic Filipino Play by Marcelino Agana, Jr. It is a satire written in the 50's. It is a story about a girl named Kikay who goes to New York and fell in love with it. She acquires all the New Yorkish things - style, looks, language and manners. These things are very obvious when she arrives in the Philippines specifically in Tondo.

Aling Atang, mother of Kikay, has been carried away by her daughters way of living. She tries to converse with everybody in broken English.

Tony, childhood sweetheart of Kikay, decides to visit and catch things up with her friend. He is a simple guy who got secretly engaged with their other childhood friend, Nena.

Nena is a tomboyish type of girl. On her visit in Kikay's house, she finds her friend different and weird. She gets irritated and even imitates Kikay's ways.

Totoy, the Tondo "canto boy" is their other friend who is funny and has a secret love for Nenan which has only been revealded when the two females had a clash.

Near the end, the secret love of the characters in the story is revealded. And the two pairs end up in each other's arms. Kikay is back to her old self -- simple and kind. Most of all, the Filipino value learned by the protagonist which is "there is no place like home", is a lesson on love of country and its culture.

Though You Tell Me Not By: Evangeline Guerrero

I know you love me, though you tell me not, I know you hold me captive for always In the strong nets of your life, Celestial thurible of a perennial dream.

Though you tell me not that without me You cannot live, My desire tells me ‘tis all true: That many sad flowers girdle your forehead If when depressed, you think of an Awakening.

What shall I tell you? I look at you… and I am silent. Well do you comprehend now my deep Silence. The star turned flower in the distant sky Contemplates its shadow on the waters Without fear.

Let my sorrow on your breast repose, Like a weary traveling dove. Beneath the tepid shade of the tranquil Orchard Let us the kind caress of peace enjoy.

May repose be a song, a serenade, While in the hour serene we baste The ripened dreams of past epochs That with effluvium fill our old souls.

Though you tell me not you think of me, That all of me in your heart you keep, Return to remembrance shall I and finding You, Though you tell me not I shall know that It is love!

SI ANABELLA By: Magdalena Jalandoni

Unang inilathala ang maikling kuwentong “Si Anabella” ni
Magdalena Jalandoni sa libro ni Corazon Villareal,
Translating the Sugilanon  (1994, 135-141). Kalakip ang
orihinal nito sa isang lupon ng mga makiniladyong maikling kuwento
ni Jalandoni, na pinamagatang Hinugpong nga mga Sugilanon 1936-
1938.  Nailathala din ang saling Filipino ni Villareal sa nirebisang
edisyon ng antolohiyang Philippine Literature: A History and
Anthology (1997, 151-154) ni Bienvenido Lumbera.
Sa unang pagsipat ng kuwentong “Si Anabella,” ating iisiping
taglay nito ang pormula ng mga romantikong kuwentong laganap
noong panahong ito’y nasulat, sa pagitan ng mga taong 1936-1938.
Magsisimula ang melodramatikong banghay sa pag-iibigan ng
dalawang magkaiba ng estado sa buhay, hahadlangan ito ng palalong
ina ng mayaman, susubukin ang katapatan ng magkasintahan, aangat
ang estado ng mahirap sa di inaasahang paraan upang sa wakas ay
magsasama uli sila, at magtatagumpay ang kanilang wagas na pag-
ibig.
Sa pagbubuod ni Villareal sa banghay ng kuwento, may
naidagdag siyang ilang detalyeng hindi binabanggit sa kuwento.
Halimbawa, na sumayaw ang magkasintahan sa tahanan ng binata,
at kinainggitan sila ng lahat; na nagsanib ang liwanag ng buwan at
ningning ng bituin sa loob ng isang gabi (1994, 13; aking salin mula
sa Ingles):
4748
“Si Anabella”
Isang pagunitang paglalakbay sa panahon ng dekada
treinta ang kuwentong “Si Anabella.” Isang gabing
maliwanag ang buwan at mga bituin, hinarana ng
binata ang dilag ng kaniyang biyolin. Sa himig ng
isang buong orkestra, sumayaw sila sa malawak na
sala ng malapalasyong tahanan ng binata. Nguni’t
ang binata’y mayaman, at inilayo siya ng kaniyang
ina sa kaniyang pinupusuan. Subalit buong tiyagang
naghintay si Anabella sa pagbabalik nito, at sa wakas
sila ay muling nagsama. (“Anabella” is a nostalgic
trip to the ‘30s. The beau serenades his love with a
violin on a moonlit and starry night, they dance in
the spacious sala of his palatial home to the strains
of a full orchestra, they are the envy of everyone
on the dancefloor. But he is rich and his mother
takes him away from his lover. Anabella, however,
waits patiently for his return and eventually they
are reunited.)
Kung magpatianod ang isang mambabasa sa romantikong
tradisyon, maaari ngang aakalin niyang may taglay itong mga
romantikong sangkap na sa katunayan ay hindi naman makikita sa
kuwento mismo. Hindi naman lubhang mali ang ganitong paraan
ng pagbasa kung ipinapalagay na ang kuwentong “Si Anabella” ay
akmang halimbawa ng isang makaluma’t romantikong kuwento.
Dagdag pa ni Villareal bilang komentaryo sa kuwento (1994, 13):
Maaaring sabihing pinapatibay ng “Si Anabella” ang
puna ng mga manunuri hinggil sa kahinaan ng
panitikang bernakular sa Pilipinas: na ito’y dulot
ng “malagkit na romantisismo,” “walang kaingatan
sa teknik,” pagkabuhaghag ng estruktura,
“didaktisismo,” at “sentimentalismo.”  (In a way,
“Anabella” confirms what critics have listed as the
weaknesses of vernacular literature in the
Philippines: “a cloying romanticism,”)

THE HAPPY HOI POLLOI By: Kerima Polotan Tuvera

“In the Luneta, all colors blend ‚ the brown and the white and yellow of people; the green and blue and red of shrubs. Towards the sea, the great sward stretches, and the globes of light hang like huge pearls, are caught in the waters of the lake. People flow by, stop and eddy, break and whirl again. Across the pond, a band plays; a balloon breaks loose from some child’s grasp and floats towards an early star. Here, the land lies flat and green, broken only by stone; there, it rises in a series of small hills that hide the curving tips of a pagoda. The doves come, cooing and beating their wings around a man, dressed in a tiger’s suit, and giving away candy. The lovers try not to be conspicuous. A family spreads the contents of a bag — kropeck, juice, biscuits. One mother lies on a mat, unashamedly nursing her baby. On other mats, men and their wives, kicking their heels at the sky. The park guards  watch when they can but soon grow weary and give up. The sky is like a canvas washed clean, gray along the edges, and you think, looking over the heads around you, how distant the heat of living is — tonight’s dishes, tomorrow’s bundy clock. Joy is a fitful moment, but better that than nothing.”

May Day Eve By: Nick Joaquin

The old people had ordered that the dancing should stop at ten o’clock but it was almost midnight before the carriages came filing up the departing guests, while the girls who were staying were promptly herded upstairs to the bedrooms, the young men gathering around to wish them a good night and lamenting their ascent with mock signs and moaning, proclaiming themselves disconsolate but straightway going off to finish the punch and the brandy though they were quite drunk already and simply bursting with wild spirits, merriment, arrogance and audacity, for they were young bucks newly arrived from Europe; the ball had been in their honor; and they had waltzed and polka-ed and bragged and swaggered and flirted all night and where in no mood to sleep yet--no, caramba, not on this moist tropic eve! not on this mystic May eve! --with the night still young and so seductive that it was madness not to go out, not to go forth---and serenade the neighbors! cried one; and swim in the Pasid! cried another; and gather fireflies! cried a third—whereupon there arose a great clamor for coats and capes, for hats and canes, and they were a couple of street-lamps flickered and a last carriage rattled away upon the cobbles while the blind black houses muttered hush-hush, their tile roofs looming like sinister chessboards against a wile sky murky with clouds, save where an evil young moon prowled about in a corner or where a murderous wind whirled, whistling and whining, smelling now of the sea and now of the summer orchards and wafting unbearable childhood fragrances or ripe guavas to the young men trooping so uproariously down the street that the girls who were desiring upstairs in the bedrooms catered screaming to the windows, crowded giggling at the windows, but were soon sighing amorously over those young men bawling below; over those wicked young men and their handsome apparel, their proud flashing eyes, and their elegant mustaches so black and vivid in the moonlight that the girls were quite ravished with love, and began crying to one another how carefree were men but how awful to be a girl and what a horrid, horrid world it was, till old Anastasia plucked them off by the ear or the pigtail and chases them off to bed---while from up the street came the clackety-clack of the watchman’s boots on the cobble and the clang-clang of his lantern against his knee, and the mighty roll of his great voice booming through the night, "Guardia serno-o-o! A las doce han dado-o-o.

And it was May again, said the old Anastasia. It was the first day of May and witches were abroad in the night, she said--for it was a night of divination, and night of lovers, and those who cared might peer into a mirror and would there behold the face of whoever it was they were fated to marry, said the old Anastasia as she hobble about picking up the piled crinolines and folding up shawls and raking slippers in corner while the girls climbing into four great poster-beds that overwhelmed the room began shrieking with terror, scrambling over each other and imploring the old woman not to frighten them.

"Enough, enough, Anastasia! We want to sleep!"

"Go scare the boys instead, you old witch!"

"She is not a witch, she is a maga. She is a maga. She was born of Christmas Eve!"

"St. Anastasia, virgin and martyr."

"Huh? Impossible! She has conquered seven husbands! Are you a virgin, Anastasia?"

"No, but I am seven times a martyr because of you girls!"

"Let her prophesy, let her prophesy! Whom will I marry, old gypsy? Come, tell me."

"You may learn in a mirror if you are not afraid."

"I am not afraid, I will go," cried the young cousin Agueda, jumping up in bed.

"Girls, girls---we are making too much noise! My mother will hear and will come and pinch us all. Agueda, lie down! And you Anastasia, I command you to shut your mouth and go away!""Your mother told me to stay here all night, my grand lady!"

"And I will not lie down!" cried the rebellious Agueda, leaping to the floor. "Stay, old woman. Tell me what I have to do."

"Tell her! Tell her!" chimed the other girls.

The old woman dropped the clothes she had gathered and approached and fixed her eyes on the girl. "You must take a candle," she instructed, "and go into a room that is dark and that has a mirror in it and you must be alone in the room. Go up to the mirror and close your eyes and shy:

Mirror, mirror, show to me him whose woman I will be. If all goes right, just above your left shoulder will appear the face of the man you will marry." A silence. Then: "And hat if all does not go right?" asked Agueda. "Ah, then the Lord have mercy on you!" "Why." "Because you may see--the Devil!"

The girls screamed and clutched one another, shivering. "But what nonsense!" cried Agueda. "This is the year 1847. There are no devil anymore!" Nevertheless she had turned pale. "But where could I go, hugh? Yes, I know! Down to the sala. It has that big mirror and no one is there now." "No, Agueda, no! It is a mortal sin! You will see the devil!" "I do not care! I am not afraid! I will go!" "Oh, you wicked girl! Oh, you mad girl!" "If you do not come to bed, Agueda, I will call my mother." "And if you do I will tell her who came to visit you at the convent last March. Come, old woman---give me that candle. I go." "Oh girls---give me that candle, I go."

But Agueda had already slipped outside; was already tiptoeing across the hall; her feet bare and her dark hair falling down her shoulders and streaming in the wind as she fled down the stairs, the lighted candle sputtering in one hand while with the other she pulled up her white gown from her ankles. She paused breathless in the doorway to the sala and her heart failed her. She tried to imagine the room filled again with lights, laughter, whirling couples, and the jolly jerky music of the fiddlers. But, oh, it was a dark den, a weird cavern for the windows had been closed and the furniture stacked up against the walls. She crossed herself and stepped inside.

The mirror hung on the wall before her; a big antique mirror with a gold frame carved into leaves and flowers and mysterious curlicues. She saw herself approaching fearfully in it: a small while ghost that the darkness bodied forth---but not willingly, not completely, for her eyes and hair were so dark that the face approaching in the mirror seemed only a mask that floated forward; a bright mask with two holes gaping in it, blown forward by the white cloud of her gown. But when she stood before the mirror she lifted the candle level with her chin and the dead mask bloomed into her living face.

She closed her eyes and whispered the incantation. When she had finished such a terror took hold of her that she felt unable to move, unable to open her eyes and thought she would stand there forever, enchanted. But she heard a step behind her, and a smothered giggle, and instantly opened her eyes.

"And what did you see, Mama? Oh, what was it?" But Dona Agueda had forgotten the little girl on her lap: she was staring pass the curly head nestling at her breast and seeing herself in the big mirror hanging in the room. It was the same room and the same mirror out the face she now saw in it was an old face---a hard, bitter, vengeful face, framed in graying hair, and so sadly altered, so sadly different from that other face like a white mask, that fresh young face like a pure mask than she had brought before this mirror one wild May Day midnight years and years ago.... "But what was it Mama? Oh please go on! What did you see?" Dona Agueda looked down at her daughter but her face did not soften though her eyes filled with tears. "I saw the devil." she said bitterly. The child blanched. "The devil, Mama? Oh... Oh..." "Yes, my love. I opened my eyes and there in the mirror, smiling at me over my left shoulder, was the face of the devil." "Oh, my poor little Mama! And were you very frightened?" "You can imagine. And that is why good little girls do not look into mirrors except when their mothers tell them. You must stop this naughty habit, darling, of admiring yourself in every mirror you pass- or you may see something frightful some day." "But the devil, Mama---what did he look like?" "Well, let me see... he has curly hair and a scar on his cheek---" "Like the scar of Papa?" "Well, yes. But this of the devil was a scar of sin, while that of your Papa is a scar of honor. Or so he says." "Go on about the devil." "Well, he had mustaches." "Like those of Papa?" "Oh, no. Those of your Papa are dirty and graying and smell horribly of tobacco, while these of the devil were very black and elegant--oh, how elegant!" "And did he speak to you, Mama?" "Yes… Yes, he spoke to me," said Dona Agueda. And bowing her graying head; she wept.

"Charms like yours have no need for a candle, fair one," he had said, smiling at her in the mirror and stepping back to give her a low mocking bow. She had whirled around and glared at him and he had burst into laughter. "But I remember you!" he cried. "You are Agueda, whom I left a mere infant and came home to find a tremendous beauty, and I danced a waltz with you but you would not give me the polka." "Let me pass," she muttered fiercely, for he was barring the way. "But I want to dance the polka with you, fair one," he said. So they stood before the mirror; their panting breath the only sound in the dark room; the candle shining between them and flinging their shadows to the wall. And young Badoy Montiya (who had crept home very drunk to pass out quietly in bed) suddenly found himself cold sober and very much awake and ready for anything. His eyes sparkled and the scar on his face gleamed scarlet. "Let me pass!" she cried again, in a voice of fury, but he grasped her by the wrist. "No," he smiled. "Not until we have danced." "Go to the devil!" "What a temper has my serrana!" "I am not your serrana!" "Whose, then? Someone I know? Someone I have offended grievously? Because you treat me, you treat all my friends like your mortal enemies." "And why not?" she demanded, jerking her wrist away and flashing her teeth in his face. "Oh, how I detest you, you pompous young men! You go to Europe and you come back elegant lords and we poor girls are too tame to please you. We have no grace like the Parisiennes, we have no fire like the Sevillians, and we have no salt, no salt, no salt! Aie, how you weary me, how you bore me, you fastidious men!" "Come, come---how do you know about us?"

"I was not admiring myself, sir!" "You were admiring the moon perhaps?" "Oh!" she gasped, and burst into tears. The candle dropped from her hand and she covered her face and sobbed piteously. The candle had gone out and they stood in darkness, and young Badoy was conscience-stricken. "Oh, do not cry, little one!" Oh, please forgive me! Please do not cry! But what a brute I am! I was drunk, little one, I was drunk and knew not what I said." He groped and found her hand and touched it to his lips. She shuddered in her white gown. "Let me go," she moaned, and tugged feebly. "No. Say you forgive me first. Say you forgive me, Agueda." But instead she pulled his hand to her mouth and bit it - bit so sharply in the knuckles that he cried with pain and lashed cut with his other hand--lashed out and hit the air, for she was gone, she had fled, and he heard the rustling of her skirts up the stairs as he furiously sucked his bleeding fingers. Cruel thoughts raced through his head: he would go and tell his mother and make her turn the savage girl out of the house--or he would go himself to the girl’s room and drag her out of bed and slap, slap, slap her silly face! But at the same time he was thinking that they were all going to Antipolo in the morning and was already planning how he would maneuver himself into the same boat with her. Oh, he would have his revenge, he would make her pay, that little harlot! She should suffer for this, he thought greedily, licking his bleeding knuckles. But---Judas! He remembered her bare shoulders: gold in her candlelight and delicately furred. He saw the mobile insolence of her neck, and her taut breasts steady in the fluid gown. Son of a Turk, but she was quite enchanting! How could she think she had no fire or grace? And no salt? An arroba she had of it!

"... No lack of salt in the chrism At the moment of thy baptism!" He sang aloud in the dark room and suddenly realized that he had fallen madly in love with her. He ached intensely to see her again---at once! ---to touch her hands and her hair; to hear her harsh voice. He ran to the window and flung open the casements and the beauty of the night struck him back like a blow. It was May, it was summer, and he was young---young! ---and deliriously in love. Such a happiness welled up within him that the tears spurted from his eyes. But he did not forgive her--no! He would still make her pay, he would still have his revenge, he thought viciously, and kissed his wounded fingers. But what a night it had been! "I will never forge this night! he thought aloud in an awed voice, standing by the window in the dark room, the tears in his eyes and the wind in his hair and his bleeding knuckles pressed to his mouth.

But, alas, the heart forgets; the heart is distracted; and May time passes; summer lends; the storms break over the rot-tipe orchards and the heart grows old; while the hours, the days, the months, and the years pile up and pile up, till the mind becomes too crowded, too confused: dust gathers in it; cobwebs multiply; the walls darken and fall into ruin and decay; the memory perished...and there came a time when Don Badoy Montiya walked home through a May Day midnight without remembering, without even caring to remember; being merely concerned in feeling his way across the street with his cane; his eyes having grown quite dim and his legs uncertain--for he was old; he was over sixty; he was a very stopped and shivered old man with white hair and mustaches coming home from a secret meeting of conspirators; his mind still resounding with the speeches and his patriot heart still exultant as he picked his way up the steps to the front door and inside into the slumbering darkness of the house; wholly unconscious of the May night, till on his way down the hall, chancing to glance into the sala, he shuddered, he stopped, his blood ran cold-- for he had seen a face in the mirror there---a ghostly candlelight face with the eyes closed and the lips moving, a face that he suddenly felt he had been there before though it was a full minutes before the lost memory came flowing, came tiding back, so overflooding the actual moment and so swiftly washing away the piled hours and days and months and years that he was left suddenly young again; he was a gay young buck again, lately came from Europe; he had been dancing all night; he was very drunk; he s stepped in the doorway; he saw a face in the dark; he called out...and the lad standing before the mirror (for it was a lad in a night go jumped with fright and almost dropped his candle, but looking around and seeing the old man, laughed out with relief and came running.

"Oh Grandpa, how you frightened me. Don Badoy had turned very pale. "So it was you, you young bandit! And what is all this, hey? What are you doing down here at this hour?" "Nothing, Grandpa. I was only... I am only ..." "Yes, you are the great Señor only and how delighted I am to make your acquaintance, Señor Only! But if I break this cane on your head you maga wish you were someone else, Sir!" "It was just foolishness, Grandpa. They told me I would see my wife."

"Wife? What wife?" "Mine. The boys at school said I would see her if I looked in a mirror tonight and said: Mirror, mirror show to me her whose lover I will be.

Don Badoy cackled ruefully. He took the boy by the hair, pulled him along into the room, sat down on a chair, and drew the boy between his knees. "Now, put your cane down the floor, son, and let us talk this over. So you want your wife already, hey? You want to see her in advance, hey? But so you know that these are wicked games and that wicked boys who play them are in danger of seeing horrors?"

"Well, the boys did warn me I might see a witch instead."

"Exactly! A witch so horrible you may die of fright. And she will be witch you, she will torture you, she will eat

your heart and drink your blood!"

"Oh, come now Grandpa. This is 1890. There are no witches anymore."

"Oh-ho, my young Voltaire! And what if I tell you that I myself have seen a witch.

"You? Where?

"Right in this room land right in that mirror," said the old man, and his playful voice had turned savage.

"When, Grandpa?"

"Not so long ago. When I was a bit older than you. Oh, I was a vain fellow and though I was feeling very sick that night and merely wanted to lie down somewhere and die I could not pass that doorway of course without stopping to see in the mirror what I looked like when dying. But when I poked my head in what should I see in the mirror but...but..."

"The witch?"

"Exactly!"

"And then she bewitch you, Grandpa!"

"She bewitched me and she tortured me. l She ate my heart and drank my blood." said the old man bitterly.

"Oh, my poor little Grandpa! Why have you never told me! And she very horrible?

"Horrible? God, no--- she was the most beautiful creature I have ever seen! Her eyes were somewhat like yours but her hair was like black waters and her golden shoulders were bare. My God, she was enchanting! But I should have known---I should have known even then---the dark and fatal creature she was!"

A silence. Then: "What a horrid mirror this is, Grandpa," whispered the boy.

"What makes you slay that, hey?"

"Well, you saw this witch in it. And Mama once told me that Grandma once told her that Grandma once saw the devil in this mirror. Was it of the scare that Grandma died?"

Don Badoy started. For a moment he had forgotten that she was dead, that she had perished---the poor Agueda; that they were at peace at last, the two of them, her tired body at rest; her broken body set free at last from the brutal pranks of the earth---from the trap of a May night; from the snare of summer; from the terrible silver nets of the moon. She had been a mere heap of white hair and bones in the end: a whimpering withered consumptive, lashing out with her cruel tongue; her eye like live coals; her face like ashes... Now, nothing--- nothing save a name on a stone; save a stone in a graveyard---nothing! was left of the young girl who had flamed so vividly in a mirror one wild May Day midnight, long, long ago.

And remembering how she had sobbed so piteously; remembering how she had bitten his hand and fled and how he had sung aloud in the dark room and surprised his heart in the instant of falling in love: such a grief tore up his throat and eyes that he felt ashamed before the boy; pushed the boy away; stood up and looked out----looked out upon the medieval shadows of the foul street where a couple of street-lamps flickered and a last carriage was rattling away upon the cobbles, while the blind black houses muttered hush-hush, their tiled roofs looming like sinister chessboards against a wild sky murky with clouds, save where an evil old moon prowled about in a corner or where a murderous wind whirled, whistling and whining, smelling now of the sea and now of the summer orchards and wafting unbearable the window; the bowed old man sobbing so bitterly at the window; the tears streaming down his cheeks and the wind in his hair and one hand pressed to his mouth---while from up the street came the clackety-clack of the watchman’s boots on the cobbles, and the clang-clang of his lantern against his knee, and the mighty roll of his voice booming through the night:

"Guardia sereno-o-o! A las doce han dado-o-o!"